Skip to main content

Manipuri Theatre premieres Debotar Grash

Manipuri Theatre staged its newest production, Rabindranath Tagore's “Debotar Grash”, on December 29 at the Studio Theatre Hall, Bangladesh Shilpakala Academy. After seven shows at the troupe's local area in Kamolganj, Maulvibazar, this was the Dhaka premiere of the play. The play premiered in Kamolganj on June 13 last year. The play received a grant from the government along with other selected troupes to produce Tagore play on his 150th birth anniversary.

The experimental work, based-on Tagore poem with the same title, has been both adapted and directed by Shuvashis Sinha.

The performance was mainly choral. Individual dialogues were often overtaken by the choral renditions.

The story depicts the epic voyage of a group of people who face a tempest during their return home after attending a ritualistic festival. Among the travellers is a priest who is caught in a dilemma between religion and humanity even as he tries to determine the cause of the tempest.

Sinha adapted the play into his mother tongue of Bishnupriya Manipur language. It was hard for the Dhaka audience to keep pace with the dialogues; nevertheless, it seemed that the performance was largely based on musical elements. Using their traditional cultural elements such as dance forms and singing style, the Manipuri actors narrated the Tagore work in an indigenous theatre form.

The cast of the play included Jyoti Sinha, Lakkhan Sinha, Bhagyalakkhi Sinha, Smriti Sinha, Sushanto Singha, Sunil Singha and Shukla Sinha. Sudip Chakroborthy did the light designing, while Sharmila Sinha did the music. The music featured compositions of Tagore tunes with his lyrics transformed into Bhishnupriya Manipuri language.

Ramendu Majumdar, ITI Worldwide president and chief of the committee that allotted troupes to produce Tagore plays, inaugurated the Dhaka show at the Studio Theatre Hall. After the premiere, two more shows of the play were staged the following day.

Courtesy: The Daily Star

Comments

  1. We must learn from them how to progress literally. Writing few stories and poems doesn't help us developing BM language alone.I hope, BMWF
    will take note of it. My heartfelt thanks to Shri Shuvashis Sinha, the director of the play.

    ReplyDelete
  2. By Ramlal Sinha — The news concerning the Bishnupriya Manipuris that keep coming in this blog and many newspapers, including the one I'm associated with with, are mostly about the failure of the community members. Be them news about the split of any organizations of the community, rat race for top post in any organizations, expulsion or suspension of any members from any organizations of the community, and the like, they all come under the head 'failure' of the community. Fed up with news of defeatsv of the community and its members, I am excited with joy when I was fed with the news of a Manipuri troupe from Bangladesh getting accolades from the Bangladesh government for staging a drama in Bishnupriya Manipuri language. The drama ¬-- Rabindranath Tagore's “Debotar Grash" was adapted by directed by Shuvashis Sinha. Kudus Shuvashis and your troupe. I hope you will keep your winning streak – winning accolades, winnings prizes and winning hearts – up

    ReplyDelete

Post a Comment

We all love comments. It is moderated

Popular posts from this blog

Sri Sri Bhubaneshwar Sadhu Thakur

By Ranita Sinha, Kolkata Sri Sri Bhubaneshwar Thakur, the great saint of the Bishnupriya Manipuri Community was born on 26th October, 1871, in a remote village of Cachar district called Baropua in the state of Assam. He was born to a Xatriya Manipuri family. His father Sri Sanatan Pandit was a Sanskrit teacher and mother Srimati Malati Devi, a house wife. Sadhu Baba from his childhood was indifferent to all worldly happenings. He was engrossed in chanting the name of Lord Krishna. Along with other students of his age, Sadhu Baba started taking lessons of grammar and other spiritual literature from his father. At a very young age he lost his mother but he was brought up with utmost love and care by his step mother. At the age of eighteen, Sadhu baba lost his father, so, to continue his spiritual education under the guidance of Rajpandit Mineshwas Swarbabhwam Bhattacherjee, he went to Tripura. But within one year he made up his mind to visit all the holy places and as such he took permis

Assam Search Engine: Bisarok

Exclusive search engine on Assam Manash Pratim Gohain, TNN Jun 16, 2012, 01.46PM IST NEW DELHI: Assam got its own search engine ' Bisarok '. The search engine has been launched to get results exclusively on queries and information related to Assam. 'Bisarok', means 'to search' in Assamese language, has been launched and has been linked to various websites of the Government of Assam and departments, educational institutions and media. The search engine is likely to give a new online experience related to searches on Assam. Built on Google custom search engine, the search engine would be collating and building a database of web properties exclusively of the state in the North East region. 'Bisarok' has been developed by RK Rishikesh Sinha, who had earlier created a similar custom search engine ('Bisarei') on Bishnupriya Manipuri. According to Sinha, apart from Google there was no link to get results particularly on Assam. Any web entity related

A short history of the Bishnupriya Manipuri and their religio-cultural consciousness

Undoubtedly, the accurate period of the emergence or the development of religious consciousness of the Bishnupriya Manipuri is difficult to ascertain, but it is an old one that is undoubted, writes Rini Sinha , Guwahati . Religious beliefs are found virtually in every human society. Religious beliefs usually relates to the existence and worship of a deity or deities and divine involvement in the universe and human life. Religious knowledge according to religious practitioners may be gained from religious leaders, sacred texts or personal revelation. The development of religion has taken many forms in various cultural communities. The accurate period of emergence or development of religious consciousness of the Bishnupriya Manipuries is difficult to ascertain, but it is an old one that is undoubted. However, on the basis of the views of different scholars, pre-historic and historical remain whatsoever is available and from the logic of personal observations, we may put forward some view