Wednesday, 25 April 2018

How Manipur got positioned as NOT the land of Mahabharata?

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By RK Rishikesh Sinha

1908: TC Hudson in his book “The Meitheis” published in 1908 sowed the seed that the Manipuri Meiteis has recently been converted to Hinduism.

(Meiteis is a jati and the culture is “Manipuri”. The same culture is shared by another Hindu jati Bishnupriya). Two jatis with two different languages share the same culture. Majority of the people find it a problem, but it is a beauty.

1919: Rabindra Nath Tagore is shown Manipuri Raas Leela in today’s Bangladesh in one of the Bishnupriya jati village. Tagore institutionalize the Raas.

1930: Intellectual Sepoys writes N Phullo in Assam started questioning Hinduism amongst Hindu Meiteis. Manipur’s Maharaja however doesn’t find any objection about his activity. N Phullo said, he is not against Hinduism but he performs “worship by using Manipuri language”.

The followers of Phullo started calling themselves as “Apokpa Marup”. The God Apokpa fits in Hindu cosmology.

1940: The message reaches Manipur. But in a different name and concept: “Meitei Marup”. The core idea: Ancestors of Meiteis Hindus had a different religion before Hinduism came to Manipur. [In congruence with 1908 published Hudson’s core message.]
Notice: In Assam it was name of the God and in Manipur it became on the name of the Jati Meitei.

Till 1960s:
(1)    The outsiders have taken control over the traditional itihaskar saying students of puranas.
(2)    The outsiders have equipped themselves with western theories and concepts.
(3)    Attempts been made saying : Manipur is not the land of Mahabharata.
(4)    Hinduism is shown as destructive force. But took pride in Ras Leela.

Till 1970s-1980s
(1)   The buyers of old religion (now called Senamahi) reach its peak. They have occupied political power, academics, and now land. Yes lands. They started contesting Hindu worship places. They forcibly occupy the places. Temples and murtis are destroyed. After 1980, the movement slowed down. Since there is nothing to achieve more.

In 2000s

Brahmins are attacked intellectually. The core idea is: they are not true Brahmins.

Western Lens
Dharmic Dhristi
A fire in King's palace destroyed the documents of old religion. The fire was intentional.
Accidental fire.
In 18th century, Manipur was declared a Hindu state.
In 20th century, Manipur was declared a Christian state. Had it been Hindu state in the Christian/ Islamic template. The jatis in the hills would have been Hindu.
In 18th century, Hinduism came to Manipur.
Myth & Propaganda. Manipur goes back to the days of Mahabharata.
Lallup System was a slavery / feudalism.
Lallup System was a Rashtra Dharm. Every person in Manipur kingdom had to work in King’s administration in different categories.
Hinduism/ brahmin is responsible for Hill vs Plain divide.
It is actually Christianity that divided Hill vs Plain divide.
Hindu kingdom was oppressive.
Ram Rajya with council of learned ministers (Navratnas)
Brahmasabha was a Hindu orthodoxy.
Brahmasabha gave direction to directionless samaj.


Silent Death of Hinduism in Manipur (Part 1)
Silent Death of Hinduism in Manipur (Part 2)

Please read:

1. Breaking India: Western Interventions in Dravidian and Dalit Faultlines
2. Being Different : An Indian Challenge To Western Universalism
3. Indra's Net - Defending Hinduism Philosophical Unity
4. The Battle for Sanskrit: Is Sanskrit Political or Sacred? Oppressive or Liberating? Dead or Alive?
5. Academic Hinduphobia: A Critique of Wendy Doniger’s Erotic School of Indology

[1] The Meitheis
by Thomas Callan Hodson
Publication date 1908

[2] History of Manipur
By Jyotirmoy Roy
Publication date 1958

[3] Revivalist movement among the meiteis of Cachar Assam and Manipur (PhD Thesis)
Researcher: Maibam, Ratankumar Singh
2008

[4] Advent of a caste _ the emergence and role of Brahmans in Manipuri society (PhD Thesis)
Researcher: Bebita Devi, S
2013

Tuesday, 17 April 2018

koti'han bhasha baro sanskriti'han'ore mojbut koriya dhariya tho'paresi

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By Rebati Mohan Sinha

Gitiswami gokulananda girok'r 121 tomo janma barshiki Bishnupriya Manipuri Samaj'r manu'e utjapan korat  leposi, kintu ebaka peya girok'ore   ami chine nuar'lang.Toley ikora dwio line'e  parishkar kor'e maater........

                              Kaar kaaje kadourita akgoi'ou harnapeila 
                             Hobar kaaje kortega'te arak ahan ningkorla.

Samaj'orka etohan chinta bhabna koriya gesega girok ougore aji peya chine nuwaria thailang, ehan ki'han?Jodi ami chin'lang'oich,girok'r deheya gesega poth'ougo iloya samaj'r kaam kaaje aat bareilang oich, aji samaje je onoikotar hoot aago bohese  ego dehani'r din nahi'lois.

Ami agoi agore samman diya totora nuwariar. Samaj'han'r Kalyan mulok kaam'e Sanstha ekjut o'nuartara. Sarkar'r aain mote BM Sanstha eta ak'khanau chola nuartara. leheya teen- teen'go, chaar - chari'goi Sanstha akei'han hongkoriya boya asi. Ere sanstha etai Samaj'r unnoyan'r  kaam koriyar bulia Bishnupriya Manipuri naang'r Jaat ehan'ore neelam ( auction) korat leposi.

Aktai poila PM'gorang 8 Han dabi'lo gelaga, baro mah ahan pisede arak sanstha ahane 10'han dabi'lo DC'r maarphote, chithi dia pedeila, ekhurum baro 7 Han dabi'lo andolan'e naam'tai bulia laagesi. Samaj'e pratibad koril manu neo'oilata, je "dabi eta sanbidhan sammato nagoi."

Amar BM Samaj'e nairashyabadi orthat niraash okurai niam ehan'e sabha-samiti't aji- kaali samaj'han'r unnoti'r yari-pori dekura manu neyoya aitara.

Nijor jat'naan'ore mike got giya uba oya tolkorani ehanei aaji- kalikar chol'han ose. Phallut boi'tara girigithani'ye aator talilo bokta girok'r bhashan'hanore swagoto janeitara. Bhashon'e sochora'chor thaarta " ami kuttirang jaat'han, ami onunnoto, amar bhasha'han'r deki onek Bhasha prithibitto meimut oya jarga. Amar'ta Rajyasabhat manonito MP, Bidhan Sabhaat manonito MLA nei", esade onek nirash onar yari-pori mike got ditara Kintu outar pushti'koron'r ka tanu'rang kuno tothya nei. Sabha samiti't Bhashon dekura girok lokei akta asi, jetai kuno kaalei TV Radio't khobor'r ronjo aago peya na huntara. Ghore khobor'r kagaj aher kintu paakoril samay tanurang nei, Kintu mike'go peile naar phateya gojor ikora kotha ehani oreitara. Ehan'e je Samaj'r koti'han Khoti or ehan tanu supou har'na'peila. Samaj'e naang'fita uchcha maanor samajpremi girok koto go asi, jetai hudda oteet'relo mojiya thaitara, kintu bhabishyat'r ronjo  aago peya thotalo ullekh nakor'tara orthat bhabishyat'r samaj unnoyan'r kuno yari-pori tanurang nei. Nijo're kisade Samaj'e pratisthito korani ouhanei tanur mool mantra'han.

Ajikar mor likhoni ehanat ashabad ei niam thai'toi.

Mi lekhok egoi Assam -Tripura baade bharat'r daangor - daangor Sahar'e Bishnupriya Manipuri sabha samiti't yeo'oya jehan onubhab kor'esu ouhan oil'tai, bortoman prajanmoi kuno kaalei sweekar na'kortara - tanu ''onunnoto" . Tanur boktobya'han oil'tai chakri jeta yogar kor'esi outa onyo sampradayor Manu'r loge juridiya ( compete koriya). OBC certificate dehueya na'goi.
Onunnoto wahi egore kisade byakkhya kortang?

Arthik na  samajik onunnoto ? na shikkha khetre ? Na, habitat onunnoto ?
Ebaka prashna'han aaher'tai , kun jaat'han'r tulonai ami aji onunnoto?
Ami tulona kortangaita amar kadabarat asi onyo sampradayar manu'r loge.

1.Tanur tulonai ami leirata? Amar Manu bhikkha magiya jibika nirbaha korata'ta?
2. Amar samajik rohon sohon onyo sampradayar tulonai saakti'ta? Ami ordho'nogno oya thayar'ta? Amar uron-pindon'e manu'e aanguli dehueitarata?
3, ami amar uron- pindon'r phuti nije buniya pidlang ba pidiyar ehan kii onunnoto'r lokkhon'han?
Ami jebaka khuttei pidiya aatlang oupeit, pal- paatni, Nath-yogi sampradayor manu'e leng'ti pidla. ( lenguti )
4. Joto leira oiler'gai'ou amar sou onyo sampradayor ghor'e giya kunodin'ou kaam na'koresiga, borong tanu amar ghor'e kol'e aya kaam korlaga ba ebakau kortara, roji roti'r ka. 
5. Shikkha khetre onyo jaat'r shikkhar haar kii amarang'to niyam'ta? 
Nijo're onunnoto bulia loude loude mike'got maat'le kii ami unnoto oitangaita? 
Shikkhar haar baartoi'ta?
6. Onyanno sampradayor tulonai amarta nuwara- paani niyam'ta?
Amar ahar pushtikor, swasthya amarta hoba. Leng'ra khoda onyanya samapradayor 
tulonai onek kom. Praman koril'ta onek kichhu ase.

Nijo're mi ankorourita, sankhya-loghu gushti'hanat jorom oya onyo sampradayor tulonai ki'han na'pasu'han? Mor'e kii tanu kunogoi heyo- chokkhe dehesita? Mor monete naaher.

Bosor koyek aage Nabadwip'e amar samaj'r ucho'thakor samaj sevak koto'gor loge alap'r sujuk pasilu. Yaritto yarit, girok gasire ankorlu'ta , jana sankhya komoni'r kaaron'e ami  kii'han na'pasi'han? Jobabe jehan peilu ouhan esade, " amarta Radio TV't program nei jar phol'e amar bhasha baro sanskriti'han maangoya jarga".

Ami nijei koti'han bhasha baro sanskriti'han'ore mojbut koriya dhariya tho'paresi ehan Nijo're ankorlei harpani yakorer? 

Tuesday, 10 April 2018

Huttumeu kii Radhakundar Radhamadhav Mandiror dui nombor

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By Rebati Mohan Sinha

Yatri Nivas'gor dorkar asil'ta? Ajit peya khoroch oseta 35,00,000/-, Building'go sampurno oite onto'to, kom koreu arak 10 lakh rupa jesadeu samj'r'ta khoroch ahan onat  porese,Yatri Nivas egor kaam ebo loi nase bulte, Malthep'go bagiya porani'r jotheshto sambabona ase, jodi tellam meramot'r kaam arombo naar.

Bortoman'e Mandir'orta thanar'ka 13'go room aase eta teertha yatri thanar ka jotheshto .Ebaka me odhom egoi praman koriya samaj'han'ore janani monauri je dui nombor yatri Nivas'egor  mootei dorkar na'poresil.

Ebaka Samaj'r pratinidhiye  harpani thok, Mandir-Malthep'r kaam poila loioni thok'ta na DUI nombor Yatri Nivas'go'r kaam.

Ta'oile  dui nombor Yatri Nivas ego'r prayojan orta teerthoyatri aitara outare bortoman Yatri Nivas'e chelkore nuwariar aro.

Kisade'te ami decide kortangai amarta arak Yatri Nivas aago laager?

Poilai lehei'tang'aita ontoto gelga teen bosor'e gorporta( average) bosor'e(,365din'e)koti'go teertha-yatri 13'go  room'e thaya gesigata Teerthoyatri'r ka thosi  register'e maater'tai.......

1. 2015't yatri nivas'e 365 din'e thasilata.......550 go teerthyatri.
Din'ahanat  gorporta Thai'tai'ta,..550/365 = 1 1/2 go orthat yatrinivs'e thasilata dine 2 go teerthayatri'ttou kom. Jodi din'e du'gou thaitara taile 11 go room khali poriya thaar.
2. 2016't  jodi 2015'r  dwigun teertha'yatri yatrinivas'e  thayau thaitara ta'oile 550x 2 = 1100 go , baro 1100re 365 lo  bhaag kor'le peyarta 1100/365= 3 go teerthayatri dine 3 go room'e thaitara. 10 room khali poriya thaar.
Ebaka jigga 2017't  koi'go teerthayatri thasilata . Jodi ami epeit'ou dwigun dhariyar taile 1100 x 2= 2200 go teerthyatri 365 dine,orthat dine 2200/365 = 6 go room'e teerthyatri thaitai baro 7 go room khali thai'toi.
Esade e'bosor (2018)  jodi 365 dine 2200x2 = 4'400 go teerthyatri aitara Taaile dine hudda 12 go, orthat daily 12 go room'e 12 go tha'partai. Room ago khali thai'toi.Room agot  kom'eu 2 go yatri tha'partara, payojan'e 5 go peya thana yakorer. Taaile kisade bosor'e teerthyatri'e tho'nuar'tarata?

2008, 2009 baro 2010'e  Mandir Committee'r member aago asilu (Radhakunda'r) oupeit Kartik'e  niyom seva'r maha ouhanat , onyo sampradayor yatri aya thailaga, karon amar baga- ruga room outa't amar Manu n'thaila.

Ebaka ahik Architect dugoi bosor ahan kaam koriya koti'han Malthep'gore  upekkha koriya gesigata. Tanur poilakar hongkoresi drawing ouhan Samaj'r kuno porjaye manyata na'pase, othocho Engr girok'e kaam koriya gesega ,outa jobor onachchar ose. Kisade Engr'goi drawing Chhara   Malthep'gor baangede pillar uba kore'seta?

Habitto chintar bishay'han, Yatri Nivas'go malthep'gotto ematik dureit kisade hong'oil'ta ? Ebaka kiya jora- denar chesta cholese'ta?

Malthep'gor drawing nei othocho mung'r paareng'e  pillar uba korani ose.

Drawing kumbaka hong'oi'toi'ta ? Authority'rang'to approval kumbaka lona oi'toi'ta? Borishar aage Malthep'gor kaam ebosor'ou nael, ehan dhariya nik'ga.

1. Dwi'dwigo Architect'lo  hong'ose  Drawing outa central Executive committee'e kuno meeting ahanat approve koresilata?
2.  Drawing'hanlo kuno samay ahanat Engr. Pranab Sinha girok'r loge Archect dwiogi'r alochana osil'ta?
3. Yatri Nivas'go Malthep gotto koti'han dureit ona thok orthat building'gor obosthan'han drawing hanat ullekh aaseta na neyoseta?
4. Building'r location'han jodi thik  thaya thar taile Architect'go'i pisede Radhakundat giya kihan kaam'te korloga?
5. Yatri Nivas'r building'gor agekar doirgo'tto (length) Architect'goi Malthep'gor oubede koti'han baraseta? Esade onek prshnar jobab Radhamadhav committee'e dena laag'toi.

Bosor bosor dhariya boron'e urer Malthep'ego. Kumbaka hong'oi'toi'ta?

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By Rebati Mohan Sinha

Radhakundar Radhamadhav Mandir'r maalthep'go aji 15 bosor fana bitta oite peya na'honkoriya poriya thaelta kiya?

Prati bosor boron'han dibotai maalthep'gor bhitore paani - pani, goto 5 bosor dhariya  committee're khobor'r kagaj'r madhyam'e ningshing korani or kintu kortripokkhorang'to kuno jobab nei. Gelga 17/18 March 2017'r 137 tomo barshik Sadharan Sabhaat loude-loude maatesi "Yatri Nivas amar'ta laager", Mandir'r mung'hanat aase malthep'go boron'e uriya  baagiya por'leu tanur (sabha'han'or) kuno apotti nei, karon'han oil'tai 22'han anchaletto Sadharan Sabhaat yogan kor'tara outar hudda 10%  Radhakundar  Amar BM'r Radhamadhav Mandir'go dehekura.Taaile Maalthep'go urer na urer outalo tanur'r ki'dorkar. Dwi'din bandera kheila, beladiya gelaga, pisekar bosor'e sabhahanatto uthiya ankore'kura ak'gou na'peitei. Hindi't pracholito kotha ahan aase " मेरा बापका किया जाता ?

Gelga (2016) bosoretto  huniya ayar'ta,Radhamadhav Mandir'gor Yatri Nivas'go'r construction'rka dwi-dwi'go Architect Khana-piña beleya kaam'e laagesi. Maalthep'go sammande kuno peitou kuno ullekh nei. Ebaka baro Huniyarta agekar hong'ose drawing outa baatil ona't porese,karon'han oil'tai gelaga kaali (15/7/2017) Architect aagoi jaga'han kita moweya, matiya gesga,building'gor noksa'han  bodlani laag'toi. Gelga bosor'ehan kita habi'han ghumjia asilata?

Ebosor'kar February mahat,Guwahatit Pranab sinha naang'r engr'go, je girok'goi chhoy'go'na kita Dulbir ghor mandir'gor barade hongkoranir permission dese, girok ougore ankoresiluta, architect'r drawing ready oil'ta, uttore matesil'ta " mor'e kitta ahan'ou ajipeya na'maatesi". Engineer'goi Harnapar, architect'goi kisade drawing'han, ehante kisade kotha'han?Engineer architect'go'r drawing'han hoba kor'e na'dehese pauri.

Esade kaam etat badha- bighno ghoter bulia , 2008'r Tinokhal'r adhibeshan'e mor likhito khula chithi'ouhanat desilu sujukti poramorshor poilakar point ougo esade....

" Building plan ebakau manjuri na'pase bulia hunlang. Bldg Plan'han'r  Manjuri nenar aage plan'han'r suggestion / addition / modification'r ka samaj'orang meyadi amontron ahan janani thok. Taaile building'r plan'han'r sri'briddhwi oi'toi."

Koi'te , Nirman committee'e hunlata ?
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