Skip to main content

Bengali and Muslim communities bashed up three Bishnupriya Manipuri publicly

Source: The Sangai Express

Imphal, September 12: Tension continues to grip Borobekra area of Jiribam sub division bordering Assam after people belonging to Bengali and Muslim communities allegedly bashed up three Bishnupriyas publicly in the presence of Army personnel on September 7. Denouncing the assault, the minority Meiteis and Bishnupriyas had been imposing indefinite general strike at the area inhabited by about 3000 people and brining to a screeching halt normal activities.

PRO of Assam Rifles, Colonel Rajesh Mishra when contacted dismissed the allegations as totally baseless and concocted saying “it was an attempt to malign the image and reputation of the Army.

“Giving his side of the story, Mishra said that the three men were manhandled by a mob of about 2000 drawn from different communities, other than the one to which they belong.

“The three then ran towards the Army post at Sotobekra, where they were given shelter and later dropped at their respective places.

“If it was not the Army, then how could they have reached their places,” he countered.

As to why they were targeted by the mob, the PRO said that on the said day (September 7) a huge convoy of the security personnel left the post for flood relief operations at Assam.

“The mob thought that the security personnel were leaving following hectic lobbying and instigation by the three persons,” he explained.

The three – Pukhrambam Jiten (42), Pukhrambam Rakeshwar (58) and Thokchom Anilkumar (34) who fled from their homesteads fearing reprisals from the both the Army and the majority communities are currently staying in the State capital.

Recounting the incident, Jiten told reporters here that he along with Rakeshwar and Anilkumar were invited to attend a meeting held at a ground adjacent to the post of Rashtriya Rifles (RR) at Sotobekra (under Borbekra Gram Panchayat) on Friday last.

The meeting convened by the majority Bengali community centred around shifting of the Army post from Sotobekra.

Amid the meeting one-army personnel called him out and before long “I along with Rakeshwar and Anilkumar were charged of plotting to shift the post and forced us to tender an apology”.

Before long the majority community members led by the Bengalis, who attended the meeting began thrashing all three of them and finding no way for their rescue they rushed inside a room of the Army “but instead of saving us we were chased out by some Army men and they too joined the bashing by using sticks”.

Finally the Army put the situation under control and handed them over to Jiribam police station.

On Saturday they were admitted to Jiribam hospital, Jiten said adding that at the hospital some Army men came and asked them to testify that they (Army) didn’t bash them in the incident.

They however declined to endorse the Army’s plea.

“We have nothing to do with the shifting of the Army post from Sotobekra nor is it our business”, Jiten said while disclosing that before fleeing to Imphal they lodged a complaint on the matter at Jiribam police station against the Bengali community and the Army for their highhandedness.

The Army hate the minority Meiteis and Bishnupriyas because the latter communities always declined to oblige forced labour ordered by the former, the trio said while opining that this could be the main reason for them (Army) to support the majority Bengalis and Muslims.

Owing to the heavy thrashing the trio complained of pain in the chest, stomach and back.

They appealed to all concerned to intervene immediately so that to bring normalcy can be restored at Borobekra.


PLEASE SUBSCRIBE TO THIS BLOG.

Comments

  1. I condemn this barbaric act. Also I request our leaders to come up to solve this problem immediately. Day by day our Bisnupriya Manipuri population in Manipur are decreasing or merging to Meties. There in Manipur only the place that Bishnupriya Manipuris are exist with proud and pride and loud voice, other place is behind the scene. So we need to solve this problem and save our community in Manipur.

    ReplyDelete
  2. fDear Rishikesh
    At the outset, I would like to congratulate you for adding one more Web to our BM society.Your news items are well apreciated.I m sure people will come out to cotribute to this .I m so enthused to add something to the caption "hot potatoes in winter".This has reminded me of my child hood days left far behind in village in Baromuni(Narsingpur-Cachar).THe practice of 'Aalu-frying' was in vouge in
    our BM Society and I m sure no one can deny today.In our time ,we used to steal potatoes and peas from
    river bank farms and go to the paddy field and prepared as mentioned except 'aandi-moksi' as there never
    used to be pdr form of 'aandi- moksi'.We used to kaam chalao only with oil nd salt;but the taste was mouth
    watering.THose days stealing oil was also very difficult as there was no polythene bags available,and we
    used to rely on the craftmanship of 'bahar- chung' to carry oil by hiding in our aachala(shawl).We never
    ever forget those days.
    Rebati Mohan Sinha
    Mumbai

    ReplyDelete

Post a Comment

We all love comments. It is moderated

Popular posts from this blog

Sri Sri Bhubaneshwar Sadhu Thakur

By Ranita Sinha, Kolkata Sri Sri Bhubaneshwar Thakur, the great saint of the Bishnupriya Manipuri Community was born on 26th October, 1871, in a remote village of Cachar district called Baropua in the state of Assam. He was born to a Xatriya Manipuri family. His father Sri Sanatan Pandit was a Sanskrit teacher and mother Srimati Malati Devi, a house wife. Sadhu Baba from his childhood was indifferent to all worldly happenings. He was engrossed in chanting the name of Lord Krishna. Along with other students of his age, Sadhu Baba started taking lessons of grammar and other spiritual literature from his father. At a very young age he lost his mother but he was brought up with utmost love and care by his step mother. At the age of eighteen, Sadhu baba lost his father, so, to continue his spiritual education under the guidance of Rajpandit Mineshwas Swarbabhwam Bhattacherjee, he went to Tripura. But within one year he made up his mind to visit all the holy places and as such he took permis

Assam Search Engine: Bisarok

Exclusive search engine on Assam Manash Pratim Gohain, TNN Jun 16, 2012, 01.46PM IST NEW DELHI: Assam got its own search engine ' Bisarok '. The search engine has been launched to get results exclusively on queries and information related to Assam. 'Bisarok', means 'to search' in Assamese language, has been launched and has been linked to various websites of the Government of Assam and departments, educational institutions and media. The search engine is likely to give a new online experience related to searches on Assam. Built on Google custom search engine, the search engine would be collating and building a database of web properties exclusively of the state in the North East region. 'Bisarok' has been developed by RK Rishikesh Sinha, who had earlier created a similar custom search engine ('Bisarei') on Bishnupriya Manipuri. According to Sinha, apart from Google there was no link to get results particularly on Assam. Any web entity related

A short history of the Bishnupriya Manipuri and their religio-cultural consciousness

Undoubtedly, the accurate period of the emergence or the development of religious consciousness of the Bishnupriya Manipuri is difficult to ascertain, but it is an old one that is undoubted, writes Rini Sinha , Guwahati . Religious beliefs are found virtually in every human society. Religious beliefs usually relates to the existence and worship of a deity or deities and divine involvement in the universe and human life. Religious knowledge according to religious practitioners may be gained from religious leaders, sacred texts or personal revelation. The development of religion has taken many forms in various cultural communities. The accurate period of emergence or development of religious consciousness of the Bishnupriya Manipuries is difficult to ascertain, but it is an old one that is undoubted. However, on the basis of the views of different scholars, pre-historic and historical remain whatsoever is available and from the logic of personal observations, we may put forward some view