Skip to main content

Unpredictable Northeasterners

Colonial Interests and north-eastern Insurrectionism

Karunamay Sinha

The leading hotbed of insurrectionism in the region is the Naga-Kuki-Manipuri triangle of Manipur and Nagaland. The Manipuri diasporas (on more than one occasion Manipuris left Manipur during periods of socio-political turmoil) who settled in different parts of Asom’s Barak Valley region, Shylhet Division (of the then Asom), Tripura and some parts of undivided Bengal, triggered several flare-ups of insurrectionary activity. This they did mostly to do without paying the zamindars taxes. Unused to paying taxes to intermediaries, they considered it a form of spinelessness to yield to the browbeating of a mortal who was not their King. And it is well-known to all that most political turmoils during the British period had their origin in the colonial craving for more tax revenue. Taxes in the British Raj had two sharks to feed: the colonial coffers and the native zaminders reserves. Both were known to have insatiable lust for filthy lucre.

Zaminders lived lives in feudal luxury with palaces and holiday homes in cities like Calcutta and Benaras, maintained mistresses and danseuses to entertain themselves. There were feudal competitions in vulgar and obnoxious display of luxury, opulence, and extravagance in eastern Bengal and some parts of Asom were trying to catch up with their counterparts in the rest of the country. But the problem here was that the proximity of ethnic north-easterners or their settlements inside their estates often threatened to create law and order problems for them. Northeasterners weren’t as good-mannered and submissive as the plainsmen of mainland India. Slightest displeasure could provoke them to be on the warpath. Besides, they weren’t good farmers; they had no urge for producing more than the bare necessities. Above all, they were mortally unwilling to part with a fairly big share of their produce for the comfort of one whose role in their lives was beyond their comprehension. Asom, Tripura and Manipur had Kings. Tax wasn’t an unknown thing to the peoples in these States. But the kind of tax to be paid to fatten colonial coffers after ensuring the zaminders luxury was something they never imagined one had to pay.

In most cases, the Kings of these States had to make compromises with their subjects unwilling to accept increased rates of taxes designed for revenue-raising. Even the mildest increase in the rates of taxes had precipitated many a peasant unrest in these States. The Kings of Tripura had, in fact, depended little on the tax paid by the hill tribes. They had devised ways to increase tax revenue by encouraging Bengali peasants to settle down in the State. Bengali peasants fleeing the repressive tax systems of British-backed zamindars of East Bengal found safe haven in Tripura. The Tripuri kings allotted them land for which they had to pay tax at reasonable rates. This practice of the Kings resulted in a kind of demographic change in Tripura which took the form of an explosion after independence. But that is a different story.

The hilly parts of Nagaland, Mizoram, Meghalaya and Arunachal Pradesh had either small Kings or tribal chieftains whose hunger for tax revenue never worried their people too much. No wonder, such a pampered lot is sure to rise in revolt when they are faced with a repressive, exploitative tax system designed by colonial rulers and put into effect by callous, native zaminders. The region has seen insurrectionary uprisings that resulted from the north-easterners exposure to the economy-driven modern world.

Courtesy: The Sentinel (Melange) September 6, 2009

Comments

Popular posts from this blog

Sri Sri Bhubaneshwar Sadhu Thakur

By Ranita Sinha, Kolkata Sri Sri Bhubaneshwar Thakur, the great saint of the Bishnupriya Manipuri Community was born on 26th October, 1871, in a remote village of Cachar district called Baropua in the state of Assam. He was born to a Xatriya Manipuri family. His father Sri Sanatan Pandit was a Sanskrit teacher and mother Srimati Malati Devi, a house wife. Sadhu Baba from his childhood was indifferent to all worldly happenings. He was engrossed in chanting the name of Lord Krishna. Along with other students of his age, Sadhu Baba started taking lessons of grammar and other spiritual literature from his father. At a very young age he lost his mother but he was brought up with utmost love and care by his step mother. At the age of eighteen, Sadhu baba lost his father, so, to continue his spiritual education under the guidance of Rajpandit Mineshwas Swarbabhwam Bhattacherjee, he went to Tripura. But within one year he made up his mind to visit all the holy places and as such he took permis

Assam Search Engine: Bisarok

Exclusive search engine on Assam Manash Pratim Gohain, TNN Jun 16, 2012, 01.46PM IST NEW DELHI: Assam got its own search engine ' Bisarok '. The search engine has been launched to get results exclusively on queries and information related to Assam. 'Bisarok', means 'to search' in Assamese language, has been launched and has been linked to various websites of the Government of Assam and departments, educational institutions and media. The search engine is likely to give a new online experience related to searches on Assam. Built on Google custom search engine, the search engine would be collating and building a database of web properties exclusively of the state in the North East region. 'Bisarok' has been developed by RK Rishikesh Sinha, who had earlier created a similar custom search engine ('Bisarei') on Bishnupriya Manipuri. According to Sinha, apart from Google there was no link to get results particularly on Assam. Any web entity related

A short history of the Bishnupriya Manipuri and their religio-cultural consciousness

Undoubtedly, the accurate period of the emergence or the development of religious consciousness of the Bishnupriya Manipuri is difficult to ascertain, but it is an old one that is undoubted, writes Rini Sinha , Guwahati . Religious beliefs are found virtually in every human society. Religious beliefs usually relates to the existence and worship of a deity or deities and divine involvement in the universe and human life. Religious knowledge according to religious practitioners may be gained from religious leaders, sacred texts or personal revelation. The development of religion has taken many forms in various cultural communities. The accurate period of emergence or development of religious consciousness of the Bishnupriya Manipuries is difficult to ascertain, but it is an old one that is undoubted. However, on the basis of the views of different scholars, pre-historic and historical remain whatsoever is available and from the logic of personal observations, we may put forward some view