Skip to main content

What are we waiting for?

Have we achieved something substantial in education, employment, health etc to all our Bishnupriya Manipuri brothers? The answer is - of course "Not". Then what our socio-political organisations are doing and are egging on it? Have they been smitten by the "complacency" bug?
By BN Sinha, New Delhi

Complacency is a very common phenomenon, especially when going is smooth and comfortable. It’s a human characteristic; unfortunately we Indians have been smitten by this bug – again and again. And the community Bishnupriya Manipuri is not an exception.

It is a fact - we generally don’t wake up with consolidated aggression to achieve a target until we feel the heat. Coming to the Bishnupriya Manipuri community we also have a lackadaisical, complacent attitude to take things lightly and in the simplest possible way.

We cherished with the fact that the Bishnupriya Manipuri is known as peace loving community. But the word “peace loving” can always be criticized and can be termed as lack of brevity, aggression and strive to achieve a goal.

I know my words will attract lot of resentment and detesting remarks but the fact remains, and can easily become a belief to many in no time.

If I refer to the so called socio-political organizations, the Bishnupriya Manipuri community has:

Nikhil Bishnupriya Manipuri Mahasabha
Bishnupriya Manipuri Sahitya Sabha.

They were once very active and full of vibrancy, holding a prominence in the community activities. These two organizations also possess their individual wings namely, Nikhil Bishnupriya Manpuri Students Union, Nikhil Bishnupriya Manipuri Sahitya Parishad, Nikhl Bishnupriya Manipuri Sanskriti Parishad, and Bishnupriya Manipuri Chhatra Sabha.

There are also separate communities for Sri Sri Bhubaneshwar Saduthakur in various places. From the day one when the Mahasabha was formed its association has always been with big names and dignitaries in its governing body so also in its students wings.

Names like Pulokeshi Sinha, Jagatmohan Sinha, Nanda Kishore Sinha, Kameshwar Sinha, Mani Kanta Sinha, Manoranjan Sinha, DR K P Sinha, Dr. H P Sinha, and Dr. Devendra Sinha were associated with the principal organization.

Though names like Anil Rajkumar, Samir Sinha etc were also much talked names in BM community as those were students’ leaders. The ironical part is that until BM language was implemented in primary education in Assam, all these organizations were in their toes, actively organizing rallies, meetings, and into various cultural functions.

That era witnesses evolution of number of Bishnupriya Manipuri poets, novelists, musicians, composers, journals etc. as if the whole community was adamant to make itself augmented. Literally, every effort to enrich the community was in full momentum especially at the time of “Bhasha Andolan” was at its zenith.

As soon as we get our demand approved – the implementation of the Bishnupriya Manipuri language into primary level, all of a sudden the momentum started plummeting and all the activity started vanishing overnight as if we have received everything we sought for and struggled for.

However, it is a fact that 21st century BM youths are much advanced in all aspects, in higher education or in financial status. They are now making their presence felt in every industry and are spread across the globe. It is an utter disgrace – despite of this fact still we witness lesser organizational activity, forums, and summits to strengthen the community and to take the legacy forward which our previous generation has achieved for us.

Critics may say that our parent organization has spread its roots in various countries but those are only in papers, few can also say that we have our music videos, teli-films, few music albums etc… but are these activities enough to enrich our community and its enriched culture.
Have we became lethargic or are we waiting for another revolution to be undertaken by a charismatic leader guiding us to generate revenues out of all established BM non resident villagers in order to help our beloved BM brothers who are deprived of facilities to get higher education, rural health centers, and encourage our tradition and culture mongers… or at least to provide an amount of pension to our aged “Dakula & Esalpas”..????

What are we waiting for?
PLEASE SUBSCRIBE TO THE BISHNUPRIYA MANIPURI BLOG.

Comments

  1. This comment has been removed by the author.

    ReplyDelete
  2. the waiting should end here and a vigoriour efforts shold be made for the formation of an international corpus, inviting voluntary contributions from all resourceful BMs.

    prodip

    ReplyDelete
  3. It is neither lethargy nor waiting, it is lack of belongingness for the community... first we should stop mocking at one another.. we should stop criticizing and contribute whatever little we can..we should love the community from inside and not in words..to sum up first we have to learn to be united..we have to wake up before our little community is washed away..

    ReplyDelete

Post a Comment

We all love comments. It is moderated

Popular posts from this blog

Sri Sri Bhubaneshwar Sadhu Thakur

By Ranita Sinha, Kolkata Sri Sri Bhubaneshwar Thakur, the great saint of the Bishnupriya Manipuri Community was born on 26th October, 1871, in a remote village of Cachar district called Baropua in the state of Assam. He was born to a Xatriya Manipuri family. His father Sri Sanatan Pandit was a Sanskrit teacher and mother Srimati Malati Devi, a house wife. Sadhu Baba from his childhood was indifferent to all worldly happenings. He was engrossed in chanting the name of Lord Krishna. Along with other students of his age, Sadhu Baba started taking lessons of grammar and other spiritual literature from his father. At a very young age he lost his mother but he was brought up with utmost love and care by his step mother. At the age of eighteen, Sadhu baba lost his father, so, to continue his spiritual education under the guidance of Rajpandit Mineshwas Swarbabhwam Bhattacherjee, he went to Tripura. But within one year he made up his mind to visit all the holy places and as such he took permis

Assam Search Engine: Bisarok

Exclusive search engine on Assam Manash Pratim Gohain, TNN Jun 16, 2012, 01.46PM IST NEW DELHI: Assam got its own search engine ' Bisarok '. The search engine has been launched to get results exclusively on queries and information related to Assam. 'Bisarok', means 'to search' in Assamese language, has been launched and has been linked to various websites of the Government of Assam and departments, educational institutions and media. The search engine is likely to give a new online experience related to searches on Assam. Built on Google custom search engine, the search engine would be collating and building a database of web properties exclusively of the state in the North East region. 'Bisarok' has been developed by RK Rishikesh Sinha, who had earlier created a similar custom search engine ('Bisarei') on Bishnupriya Manipuri. According to Sinha, apart from Google there was no link to get results particularly on Assam. Any web entity related

A short history of the Bishnupriya Manipuri and their religio-cultural consciousness

Undoubtedly, the accurate period of the emergence or the development of religious consciousness of the Bishnupriya Manipuri is difficult to ascertain, but it is an old one that is undoubted, writes Rini Sinha , Guwahati . Religious beliefs are found virtually in every human society. Religious beliefs usually relates to the existence and worship of a deity or deities and divine involvement in the universe and human life. Religious knowledge according to religious practitioners may be gained from religious leaders, sacred texts or personal revelation. The development of religion has taken many forms in various cultural communities. The accurate period of emergence or development of religious consciousness of the Bishnupriya Manipuries is difficult to ascertain, but it is an old one that is undoubted. However, on the basis of the views of different scholars, pre-historic and historical remain whatsoever is available and from the logic of personal observations, we may put forward some view