Skip to main content

Posts

Showing posts from 2020

On Bhoomi Pujan for Ram Mandir in Ayodhya, performance by Sinha Sisters

Definitely, the Bhoomi Pujan for Ram Mandir in Ayodhya is momentous day for the Bhratiya Sabhyata. In this historical moment, the Bishnupriya Manipuris (living in Assam, Tripura, Bangladesh, and Manipur), the event has been beautifully captured by the artists.  PM Modi at Ayodhya Here is Sinha Sisters with their singing expressing their astha and bhakti. It is true. Bhagwan Sri Ram lives in people's heart.  Do watch. Performance by mother and daughter.

How Bishnupriya Manipuri Kalyan Samiti, Mumbai Came into Existence

Rebati Mohan Sinha It so happened, one day my father, swargio Behari Sinha, a centurion (100 years 3 months) who was in Mumbai  for eye operation, enquired, whether there was any leipham near my resident in Mazagao, Mumbai. I said, 'there is  a Saibaba Mandir behind our house, where an Artee is always being performed in the evening, every day.' He said ' amar gaang'r ousade leipham'te nei '. On reply, I said ''yes, there is and I shall take you there.' Then, again he enquired whether we, Bishnupriya Manipuri Mumbaitees, celebrate Birth Anniversary of Srilo Bhubaneswar Sadhuthakur, where I said 'No, because there are no Bishnupriya Manipuri villages in Mumbai'. Then he said, in Silchar town there are few villages, why not in this very big town,Mumbai? You must celebrate even you are less in numbers. Next day morning, I rang up to  Guru Devendra Sinha in Andheri, Mumbai, to apprise him of our father-son discussion and requested him to attend a

"Mandir'go miyange nilaaga"

Rebati Mohan Sinha During the period between 2000-2004, there was a rumour spread among Bishnupriya Manipuris of Barak Valley and Bangladesh: "Nabadwipor Bhubaneswar Sadhu Thakur'r Mandir'go miyange nilaaga". Year 2004, the present Sevait, Mairang Singh Debabarma from Guwahati took charge of administration of Radha Gobindo Mandir at Guntola road, Nabadwip, on the demise of Jogendra Lal Debabarma. The frequent absence of Sevait from mandir premises during his illness, the mandir administration became vulnerable and as a result, a local mandir parichalan committee member became active in collecting money from donation box. There used to be complain from local devotees that they could not do their daily prayer regularly, due to unholy behaviour of the administrative staffs. During the period, Theerth-Yatri from our BM Community also being harassed regularly. Having heard this, 'miyange mandir'go nilaga', I couldn't stay idle there in Mumbai and